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1. Aldo Leopold claims that evolutionary changes are different in kind to man-made changes, which he describes as “violent.”

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Respond to the following three questions:

1. Aldo Leopold claims that evolutionary changes are different in kind to man-made changes, which he describes as “violent.” Given this difference, why doesn’t he argue that man-made, “violent” changes should be altogether eliminated from the land ethic?

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2. Can the ideal of the “sacred circle of life”, as it is described by Georges Sioui, be the foundation of our new environmental ethic? Why or why not?

3. Explain Julian Simon’s argument for his claim that the supply of natural resources is not limited. Does climate change pose a challenge to his position?